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The Circle

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The lesson involves learning the process and participating in a talking circle in a good way. 

“Elementary talking circle teachings use the circle for communicating the importance of our differences and to look at each other’s strengths as an indicator of equality. 

Sharing or talking circles provide an opportunity for each and every person to be heard – whether they choose to speak or not. Sometimes not speaking speaks volumes.” (Talking Feathers for Sharing ad Restorative Justice Circles).

Treaty 4 Territory

Regina

Saskatchewan
Indigenous Ways of Knowing & Being

6
1, 4, 7, 8, 5, 3, 2, 9, 10, 11, 12, Families / Parents

Acknowledgement Protocol

Please read this Acknowledgement before the start of this lesson to respect the knowledge that is being shared and the Land of the People where the knowledge originates:

We respectfully acknowledge the original lands of the Indigenous Peoples of Treaty 4: Cree, Saulteaux, Nakota, Dakota, Lakota who are the Knowledge Keepers and Elders that inform our understanding of sharing circles. As well, we acknowledge the homeland to many winged, four-legged, crawling, and water creatures.

Note: As long as the 'Acknowledgement Protocol' is followed to honour the Land and the People where a lesson plan originates, lesson plans appearing on NCCIE.CA may be adapted to different places and different ages of learners. What is the Land Acknowledgement where you live?   Read More

Contributors

Name Role/Job Title Place
Anna-Leah King
Curriculum Developer, NCCIE
University of Regina
Steffany Salloum
Research Assistant, NCCIE
First Nations University of Canada
Dustin Brass
Regional Lead, NCCIE
First Nations University of Canada

Learning Outcomes

Upon successful completion of this lesson plan, students will be able to:

1. Use a talking circle as a way of communicating that comes from traditional practice and understanding.

2. Regularly share in a circle in order to develop their circle practice within their classroom.

Teachers' Guide

GUIDELINES FOR TALKING CIRCLES

Talking circles are useful when the topic under consideration has no right or wrong answer or when people need to share feelings. Moral or ethical issues can often be dealt with in this way without offending anyone. The purpose of talking circles is to create a safe environment for people to share their point of view with others. This process helps students gain a sense of trust in their classmates. They come to believe in what they say will be listened to and accepted without criticism. They also gain an empathetic appreciation for points of view other than their own.

Talking circles may initially need a facilitator to ensure that the guidelines are being followed. People are free to react to the situation, which has sparked the need to express feelings in any manner within the following guidelines. (i.e. they can express opinions, make analytical statements, describe a personal experience or the emotions they are experiencing, etc.)

  1. All comments should address the question or issue, and should not be responding to a comment another participant has made. Both negative and positive comments about any other contribution should be avoided.
  2. Only one person speaks at a time. Everyone else is listening in a non-judgmental way to what the speaker is saying. Some groups find it useful to signify who has the floor.  Going around the circle systematically is one way to achieve this. Another is to use some object (such as a feather) that the person who is speaking holds and then passes to the next person who has indicated a desire to speak.
  3. Silence is an acceptable response. No one should be pressured at any time to contribute if they feel reluctant to do so. There must be no negative consequences, however subtle, for saying, “I pass.”
  4. At the same time everyone must feel invited to participate. Some mechanism for ensuring that a few vocal people don’t dominate the discussion should be built in. An atmosphere of patient and non-judgmental listening usually helps the shy students to speak out and the louder ones to moderate their participation. Going around the circle in a systematic way, inviting each student to participate by simply mentioning each name in turn can be an effective way to even out participation. It is often better to hold talking circles in small groups.
  5. Comments that put down others or oneself (e.g., “I don’t think anyone will agree with me, but…” or “I’m not very good at…”) or are in any way judgmental (e.g., “far out” or “good”, which can be seen as making comparisons) should not be allowed.

From “Sacred Tree” Curriculum Guide, (p. 21-22) Four Worlds Development Project, University of Lethbridge, AB.  T1K 3M4.  Adapted with permission. 

Activities

Students will learn about the Circle as a way of communicating that comes from traditional practice and understanding.

0:15

Elders, Knowledge Keepers, or respected community members may be invited to participate in the delivery of this lesson in order to assist with the process of learning a circle. Alternatively, if the teacher is pairing a talking circle strategy with a lesson on a specific topic, the guest speaker may participate in the talking circle in order to debrief the lesson, for example.

The teacher, Elder, or Knowledge Keeper will share about the meaning of the circle to Indigenous groups. They will introduce the use of a stone, talking stick, or feather to pass around and hold when it is their turn to talk.

  • Intellectual (e.g., Rational, Logical) Learners

Intellectual: respectful listening to the protocols and process of the circle is required in this activity. 

Title Type
Saskatchewan Curriculum - Talking Circle Guidelines File

The students will have a sharing circle to instill the practice in their classroom.

0:30

In a circle, the students can take turns introducing something about themselves to become familiar with the way of the circle. They will have time for discussion about what knowledge was shared, and what they think about the circle. They will also be invited to ask questions.

A stone or stick is passed around in a circle and it identifies the holder of the stick or rock of whose turn it is to speak. If an Elder or Knowledge Keeper is invited to the circle they may provide an eagle feather to have passed around.

*Note: This activity may require additional time and teachers should prepare for the talking circle to go beyond the 30 minute time allotment indicated above.

  • Spiritual (e.g., Relational) Learners
  • Physical (e.g., Tactile, Experiential, Visual) Learners
  • Intellectual (e.g., Rational, Logical) Learners
  • Emotional (e.g., Feeling, Intuitive) Learners

The following activities reflect the four principal learning styles:

  1. Physical: the students are physically engaged in the activity by forming a class circle and respecting the protocol for the circle. They are also physically engaged by listening as every students takes their turn to speak.
  2. Emotional: sharing experiences is a gift that can teach or inform students relative to their own experiences.
  3. Spiritual: the spirit and emotion are connected. In the circle, emotions can easily come to the surface and when they do it is important to treat those emotions with respect.
  4. Intellectual: respectful listening during the circle is necessary.
Title Type
The Circle Link
Supplies: A talking item, such as a feather, rock, or stick Supplies and Equipment
Supplies: A Journal and pencil Supplies and Equipment

Assessment

This section contains information for assessing progress in students' learning. While Indigenous approaches to assessment may be highlighted, conventional assessment methods may also be discussed:

Students' discussion circle and their reflective journals will show their learning. Using an assessment for learning strategy, it is recommended that instructors make notes of student participation and work completed through Anecdotal Notes.

Where can I find additional information?

Title Type
Office of the Treaty Commissioner Link
Inspiring Success: First Nation's and Métis, Pre K – 12 Education Policy Framework Link
Saskatchewan Curriculum - Talking Circle Guidelines File
Full Circle: First Nations, Métis, Inuit Ways of Knowing - A Common Threads Resource Link
Walking Together – First Nations, Métis, and Inuit Perspectives in Curriculum Link
Our Words Our Ways: Teaching First Nations, Métis and Inuit Learners – Guidelines for Talking Circles Link

Holism and All Our Relations

This lesson plan has been developed with an Indigenous lens that is holistic in nature, a way of being and knowing that acknowledges our relationships with 'all our relations', including plants and animals, other human beings, the water, land, wind, sun, moon, stars, and more - everything seen and unseen. With 'all our relations' in mind, this lesson plan has been developed with a focus on:

Relationship with the land
Language and Culture
Intergenerational learning with Elders/Knowledge Holders
Ethics in the classroom: care, truthfulness and trust, respect, integrity
Relationship with family, ancestors
Different learning styles; attention given to mind, body, and spirit
Healthy relationships in school and community
Connections with everyday life
Participatory and experiential learning activities
Healthy relationship with self and identity
Personal reflection time (connecting with thoughts and feelings)

Lesson Plan Length

Estimated Length (hh:mm): 1:00
(includes time for instruction, activities, self-reflection, and assessment, if applicable)

Other Details

Stream: General
Meets curriculum expectations or outcomes for: Saskatchewan
Yes

There are no specific outcomes or indicators that reflect the talking circle since it is an approach to instruction; a strategy that may accompany many lessons when appropriate. 

 

 

Lesson Plan Topics

Indigenous Ways of Knowing & Being
Healing
Culture
Youth Voices

Questions?

Please contact Bettina Schneider  for more information.